KHAN ABDUL GHAFFAR KHAN
- February 6, 2021
- Posted by: OptimizeIAS Team
- Category: DPN Topics
No Comments
KHAN ABDUL GHAFFAR KHAN
Subject : History
Context :
Concept :
- Abdul Ghaffar Khan (1890-1988), the foremost 20th-century leader of the Pashtuns ( a Muslim ethnic group of Pakistan and Afghanistan) was a follower of Mahatma Gandhi and was called the “Frontier Gandhi”.
- Ghaffar Khan met Gandhi and entered politics in 1919 during agitation over the Rowlatt Acts, which allowed the confinement of political dissidents without trial.
- In 1920 he joined the Khilafat movement, which sought to strengthen the spiritual ties of Indian Muslims to the Turkish sultan
- In 1921 he was elected president of a district Khilafat committee in his native North-West Frontier Province.
- Soon after attending an Indian National Congress (Congress Party) gathering in 1929, Ghaffar Khan founded the Red Shirt movement (Khudai Khitmatgar) among the Pashtuns.
- In 1987 he was awarded the Bharat Ratna Prize, the highest Indian honour that can be given to civilians. He was the first non-Indian to receive this honour.
- Another non-Indian to receive Bharat Ratna is Nelson Mandela (1990).
- Mother Teresa, in 1980, became the first and only naturalised citizen to be awarded the Bharat Ratna.
Additional Information : Khudai Khidmatgar Movement
- The Khudai Khidmatgar was a non-violent movement against British occupation of the Indian subcontinent led by Abdul Ghaffar Khan, a Pashtun freedom fighter, in the North-West Frontier Province.
- Over time, the movement turned political, leading to the British taking notice of its growing prominence in the region.
- Following the arrest of Khan and other leaders in 1929, the movement formally joined the Indian National Congress after they failed to receive support from the All-India Muslim League.
- Members of the Khudai Khidmatgar were organised and the men stood out because of the bright red shirts they wore as uniforms, while the women wore black garments.
- The Khudai Khidtmatgar opposed Partition, a stance that many interpreted as the movement not being in favour of the creation of the independent nation of Pakistan.